The pathology of Rasa dhatu could be comprehended through the signs when its proportions boost or reduce in the body. The signs and symptoms of Increase of Rasa dhatu are explained in Ashtanghrudaya In short, the signs of rise of Rasa dhatu are similar to the boost of Kapha dosha. They include Excessive salivation, Lethargy, Heaviness, Pallor, Hypothermia or sensation of chilly, Shortness of breath, Coughing & Excessive rest. The symptoms of decrease of Rasa dhatu are explained in Ashtanghrudaya as The body completely dry & rough, It creates exhaustion, The individual feels lack of energy Reduction of Rasadhatu runs out physical fluids bring about Dehydration and Malaise.
The individual additionally establishes Intolerance to sound. Rakta dhatu could be associated to the circulatory system or blood in the human body as per modern criteria. Rakta dhatu produces 2 accessory cells or Upadhatus SIRA-DHAMANI which can be co-related to capillary including arteries & blood vessels & KANDARA which might be co-related to blood vessels. Rakta Dhatu generates waste product in kind of Pitta. Below the term Pitta dosha means the visible type of Pitta that includes digestive system enzymes like bile. Rakta has a predominance of Pitta Dosha. Rakta has a control of the component Agni followed by Aapah. Rakta’s primary function is described by Acharya Vagbhat in the book Ashtanghrudaya as JEEVAN, which suggests vitality. Ayurveda messages state that Rakta Dhatu lugs the life force or PRANA. The pathology of Rakta dhatu can be recognized through the signs when its proportions raise or decrease in the body. The signs of Boost of Rakta dhatu are explained in Ashtanghrudaya as In brief the symptoms consist of Problems like Herpes, Spleen problems, Abscess, Skin disorders like acne, acnes, psoriasis, etc Inflammatory disorders similar to gout pain, Hemorrhagic conditions, Growths, Jaundice Coloring of skin, Acid indigestion, Syncope, Soreness of eyes, Skin & Urine The signs and symptoms of a reduction of Rakta dhatu are described in Ashtanghrudays as In short the signs and symptoms include Wish to consume sour foods and also wish for trendy environments.
Growth of circulatory breakdowns in blood vessels like varicose blood vessels, Numbness, Burning sensations and so on. Additionally the body is completely dry & harsh. MAMSA dhatu can be associated to the MUSCULAR system in the body according to modern-day criteria. MAMSA dhatu generates 2 accessory cells or Upadhatus They are VASA which can be co-related to Muscle sheaths & SHAT TWACHA or the 6 kinds of Human Skin as described in Ayurveda MAMSA creates waste items in the form of KHAMALA, which are excretions from EARS & NOSE. MAMSA has a predominance of Kapha Dosha. MAMSA has a predominance of the aspect PRITHVI, followed BY Aapah. MAMSA Dhatus primary function is explained by Acharya Vagbhat in the book Ashtanghrudaya as LEPAN which means COVERING OR ENVELOPING THE BODY. One could question how muscle mass cells could exist before bone given that bone is wrapped within the muscles.
There is no location in the body where bone exists without muscle mass, yet there are muscles that exist without bones. A few examples include the heart and also tongue. Both contain the initial two dhatus of Rasa as well as Rakta yet do not require bones to operate. The pathology of MAMSA dhatu can be recognized through the signs and symptoms when its percentages raise or lower in the body. The signs of the Rise of MAMSA dhatu are defined in Ashtanghrudaya as The symptoms consist of Lumps, Enlargement of Glands Muscle mass augmentations plainly near cheeks and also abdominal areas.
The signs and symptoms of decrease of MAMSA dhatu are described in Ashtanghrudaya as In brief the symptoms include Thickness in the eyes, Drooping Muscle mass losing, loss of muscle mass observed prominently around cheeks & abdomen. MEDA dhatu could be associated to the Fat tissue or Lipids in the body according to modern-day parameters. MEDA dhatu creates 1 accessory cells or Upadhatu called SNAYU, which could be correlated to ligaments in the body. MEDA creates waste item in type of SWEDA or sweat. Sweat due to its value in human pathology is also considered to be of the 3 prime excrements or Malas of human body the various other two being PURISH or stools and MUTRA or urine. Meda has a control of Kapha Dosha. Meda has a predominance of the aspect Aapah followed by Prithvi Meda main feature is described by Acharya Vagbhat in Ashtanghrudaya as SNEHAN, which means Lubrication. Meda has the action of lubrication and it wraps around muscular tissue as well as aids keep the body warm.
The pathology of Meda dhatu can be recognized with the signs and symptoms when its proportions boost or lower in the body. The symptoms of Rise of Meda dhatu are described in Ashtanghrudaya as In short the symptoms include Weakness, Dyspnoea, Getting easily tired, Gasping Weight problems, Fat down payments at breast as well as abdominal area The signs of reduction of Medadhatu are defined in Ashtanghrudaya as In short the signs and symptoms consist of Extreme desires, Augmentation of spleen & Skinny skin tone Meda is the most Inclusive Dhatu defined so far & gets on the outside of all the previous dhatus. This fad will certainly now turn around as the cells will certainly work their back inward to the body. ASTHI dhatu can be correlated to the Skeletal system comprehensive of teeth in the body based on contemporary specifications.
ASTHI dhatu does not produce any type of accessory tissue. However Sharangdhara samhita consideres DANTA or teeth to be an Upadhatu of Asthi ASTHI produces waste items in kind of NAKHA or nails, & ROMA-KESHA or body hair ASTHI has a control of Vata Dosha. ASTHI has a predominance of the element Prithvi followed by Aakasha, though certain writers additionally think about Vaayu as one of the primary Mahabhuta. ASTHI’s major function is defined by Acharya Vagbhat in the book Ashtanghrudaya as DHARAN which suggests to be the structure of the human body. Bones create the structural stability of body. The pathology of ASTHI dhatu could be understood through the symptoms when its proportions boost or decrease in the body. The signs of Rise of ASTHI dhatu are defined in Ashtanghrudaya as In brief the signs are ADHYASTHI which suggests hypertrophy of bone & ADHIDANTA which implies development of added teeth). The symptoms of decline of ASTHI dhatu are explained in Ashtanghrudaya as In brief the signs consist of ASTHITODA which suggests Swelling of bones as well as joints like joint inflammation.
And SADANA which implies generalised weakness Sushrut samhita also points out additional signs in regard to descrease of Adthi Dhatu, they are Dropping of teeth, Weakness, Pathological fractures Disorders like Rickets, Thinning of bones like in weakening of bones & Osteomyelitis MAJJA dhatu is specified as any type of issue entirely covered by Asthi. So it could be co-related to bone marrow, brain spine and the entire neurogenic system. MAJJA dhatu does not produce any accessory cells, nonetheless, Sharangdhara samhita considers KESHA OR HAIR to be an Upadhatu of Majja however KESHA is thought about as MALA or waste item of ASTHI DHATU by Vaghatt. Majja’s waste items are AKSHI VIT TWAK SNEHA which could be co-related to the lachrymal secretions such as those of the eyes as well as skin. MAJJA has a control of KAPHA Dosha. MAJJA has a predominance of the component Aapah complied with by Prithvi. MAJJA’s primary feature is described by Acharya Vagbhat in Ashtanghruday as POORAN which suggests TO LOAD. Majja lies within the bones or is entirely bordered by bones Its primary function is ASTHIPOORANA or “bone dental filling”. The pathology of MAJJA dhatu can be recognized with the symptoms when its proportions raise or reduce in the body.
The signs and symptoms of Rise of MAJJA dhatu are explained in Ashtanghrudaya as Briefly the symptoms include Feeling of heaviness in eyes, Really feeling of heaviness of body & Clubbing of fingers The symptoms of reduction of MAJJA dhatu are explained in Ashtanghrudaya as In short the symptoms consist of Problems like Osteoporosis, Vertigo as well as Blurring of vision. Shukra, thought about as the final dhatu, is related to recreation. On a more comprehensive range it could be correlated to the male and also female sex-related liquids, nonetheless on a deep scan, the process of reproduction likewise occurs within each entity, as each cell in the body reproduces, therefore Shukra dhatu can likewise be correlated to fix enzymes or any type of entity that works as the primary regulator for regeneration. SHUKRA dhatu does not generate any kind of accessory tissue. Shukra dhatu does not create any kind of waste products either, nevertheless, Acharya Vagbhat thinks about OJAS, the supreme improvement of all Dhatus as a waste item or MALA of Shukra.
SHUKRA has a predominance of KAPHA Dosha. SHUKRA has a control of the element Aapah adhered to by Prithvi. SHUKRA’s major function is described by Acharya Vagbhat in Ashtanghrudaya as GARBHOTPADAN which suggests to Duplicate or Regenerate. The pathology of SHUKRA dhatu can be recognized with the signs when its proportions increase or decrease in the body. The symptoms of Boost of SHUKRA dhatu are described in Ashtanghrudaya as In brief the signs consist of Increase of sexual desires. Nevertheless it’s interesting to keep in mind that Acharya Vagbhat uses words STREE which means “lady”, so the knowledgeable is implied for guys. The second signs and symptom includes SHUKRA-ASHMARI or Seminal calculus, once more a signs and symptom associated with guys. The symptoms of decline of SHUKRA dhatu are defined in SUSHRUT SAMHITA as In brief the signs and symptoms consist of Loss of sex drive, Sexual inexperience, Inferiority facility Pallor, Generalised weakness, Unfavorable ideas, Decreasing of metabolic fire & activities, Burning out very easily, Loss of confidence, Erectile dysfunction, Impotence, Lack of orgasms Problem in climaxing of sperm & Ejaculating reduced amount of sperm.
OJAS is called the “Mahadhatu”, which suggests Superior dhatu. Ojas is thought about as the supreme refinement of all Dhatus It is produced only when all Dhatus are healthy & useful Books on Yogic lineage divide Ojas into 2 types SOMAATMAK Ojas which is considered to be situated close to the Pineal body or the BRAHMARANDHRA. This area is additionally taken into consideration to be the pineal eye of Lord Shiva and also could be hypothetically mapped to a point between the eyebrows. AGNYAATMAK OJAS; This is claimed located in the heart. This is fatty in nature. The attributes of Ojas are called Ojas is claimed to be SHEET VIRYA or Cool in nature The color of Ojas is stated to be White Its homes are taken into consideration to be much like Kapha Dosha Ojas secures all Dhatus in the body. With the knowledge of the Dhatus themselves, one could comprehend the procedure by which they are developed.
All matter in the body exists due to the usage of food. A person who is malnourished loses weight; the matter that was once component of his/her body is gone. The seven dhatus are tissues within the body that are a result of the transformation of food. Inevitably, food is composed of a mix of Room, Air, Fire, Water, and Planet or the PANCHAMAHABHUTAS which also make up the 3 DOSHAS Subsequently, among the three Doshas is related to each Dhatu.